Sunday, February 15, 2015

Four Blind men Describe an Elephant - Story that Analyses God


Do you know how God's Face look like?? May be no one can answer this question properly, as no one has come face to face with God anytime & we all have seen His pictures, idols etc. only in which God's face looks like, whatever, the painter or craftsman imagined it while making that picture or idol. There are others who believe in unmaniifest aspect of God i.e. they believe in faceless, nirakar aspect of God. So we have different perceptions of God as per our thinking & faith.

In general God is the faith of human beings that a Supernatural Power exists in this universe which has created us & all other universal forms. He is having supernatural powers, who is omniscient (knows everything), who is omnipresent (who is present everywhere), omnipotent (who is having all the powers & is all powerful), who is imperishable & indestructible. Faith of humans in such a big & great entity having all the powers is known as God.

When God is someone Superhuman, having Infinite size, knowledge & powers, then it is very difficult for a human being with limited knowledge & power to fully understand & describe the God. In this respect there is an analogy as to how differently we each understand or experience the God. There is this story about four blind men and the elephant:

There are four blind men who discover an elephant. Since the men have never encountered an elephant, they grope about, seeking to understand and describe this new wild being. One gets hold of the trunk and concludes that it is a snake. So for him elephant is like a snake. Another explores one of the elephant's legs and describes it as a tree. So for him elephant is like a tree. A third one finds the elephant's tail and announces that it is a rope. So for him elephant is like a rope. And the fourth blind man, after discovering the large body of the elephant, concludes that it is, after all, a wide mountain.

Each in his blindness is describing the same thing: an elephant. Yet each describes the same thing in a radically different way. We all are like those blind men only in our knowledge of God who describe the God as per our own understanding. Now say a fifth man (who could see) comes to the scene and he were to describe the elephant as an elephant, then he would tell clearly about the elephant as it is. Same is the case that only a true master who has seen God actually can tell how God looks like. Let's seek such a True master, Great soul or Guru who shall tell us about the true nature of God & shall lead us to Him.

"jyotisam api taj jyotis
tamasah param ucyate
jnanam jneyam jnana-gamyam
hridi sarvasya visthitam" (Bhagwat Gita: ChapterThirteen verse 18)

"Sri Krishna said: O Arjuna, God is the source of light in all luminous objects. He is beyond the darkness of matter and is un-manifested. He is knowledge, He is the object of knowledge,and He is the goal of knowledge. He is situated in everyone’s heart."

Jai Sri Krishna

Sunday, February 08, 2015

Celestial Bodies & the God


A Celestial Body is any natural body outside of the Earth's atmosphere. Examples are Sun, Moon, asteroids, planets, moons of other planets, stars etc. Celestial Bodies also range from single planets to star clusters, nebulae or entire galaxies also. Now who has made all these Celestial Bodies? As per Bhagwat Gita, the God, all powerful, all pervading Brahmn has created all these Celestial Bodies.
God is called Brahmn,

All Celestial Bodies dwell in Brahmn,

All Celestial Bodies come from Brahmn,

All Celestial Bodies goes back in Brahmn,

All Celestial Bodies breathe in Brahmn,

Let's worship that Brahmn, the God.


"Lord Krishna" Himself declares in Bhagwat-Gita that:

"yada aditya-gatam tejo
jagad bhasayate ’khilam
yac chandramasi yac chagnau
tat tejo viddhi mamakam" (Bhagwat Gita: Chapter Fifteen verse 12)


"Sri Krishna said: O Arjuna, The splendor of the Sun, which dissipates the darkness of this whole world, comes from Me. And the splendor of the moon and the splendor of fire are also from Me."

"adityanam aham vishnur
jyotisam ravir amsuman
maricir marutam asmi
nakshatranam aham sasi" (Bhagwat Gita: Chapter Ten verse 21) 


"Sri Krishna said to Arjuna: Of the Adityas I am Vishnu, of Lights I am the Radiant Sun, of the Maruts I am Marici, and among the stars I am the moon."

"yad yad vibhutimat sattvam
srimad urjitam eva va
tat tad evavagaccha tvam
mama tejo-’msa-sambhavam" (Bhagwat Gita: Chapter Ten verse 41)


"Sri Krishna said: Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor."

"maya tatam idam sarvam
jagad avyakta-murtina
mat-sthani sarva-bhutani
na chaham tesv avasthitah"
 (Bhagwat Gita: Chapter Nine verse 4)

"Sri Krishna said: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them."

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya"
 (Bhagwat Gita: Chapter Nine verse 6)

"Sri Krishna said: Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me."

"prakritim svam avastabhya
visrijami punah punah
bhuta-gramam imam krtsnam
avasam prakriter vasat"
 (Bhagwat Gita: Chapter Nine verse 8)

"Sri Krishna said: The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end."

So let's see one God in all Celestial BodiesHe himself is there as Splendor or Brilliance or Radiance of Sun, Moon & Fire. Not onlt that, as per Lord Krishna, all these opulent, beautiful and glorious creations just spring from but a spark of His splendor. So it is to be seen that God is present in all creation as His spark of brilliance is present in all the creation.

Jai Sri Krishna

Sunday, February 01, 2015

Thus Spoke Lord Krishna - Famous Quotes From Bhagwad Gita


Thus Spoke Lord KrishnaBELOW ARE SOME OF THE FAMOUS QUOTES FROM BHAGWAD GITA:

"yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)


"Sri Krishna said: O Arjuna, Whenever and wherever there is a decline in virtue/religious practice and a predominant rise of irreligion—at that time I descend Myself, i.e. I manifest Myself as an embodied being."


"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya
sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)


"Sri Krishna said: O Arjuna, To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."


"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)


"Sri Krishna said: O Arjuna, You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."


"na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato ’yam purano
na hanyate hanyamane sarire" (Bhagwat Gita: Chapter Two verse 20)


"Sri Krishna said: O Arjuna, The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."


"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse 22)


"Sri Krishna said: O Arjuna, As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."


"nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo
na sosayati marutah" (Bhagwat Gita: Chapter Two verse 23)

"Sri Krishna said: O Arjuna, The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

"vedaham samatitani
vartamanani charjuna
bhavisyani cha bhutani
mam tu veda na kaschana" (Bhagwat Gita: Chapter Seven verse 26)

"Sri Krishna said: O Arjuna, as the Lord of the universe, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows."

"bijam mam sarva-bhutanam
viddhi partha sanatanam
buddhir buddhimatam asmi
tejas tejasvinam aham" (Bhagwat Gita: Chapter Sevenverse 10)

"Sri Krishna said: O Arjuna, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men."

"kavim puranam anusasitaram
anor aniyamsam anusmared yah
sarvasya dhataram acintya-rupam
aditya-varnam tamasah parastat" (Bhagwat Gita:Chapter Eight verse 9)

"Sri Krishna said: O Arjuna, One should meditate upon the Supreme God as the one who knows everything, as one God who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond... all material conception, who is inconceivable. Supreme God is luminous like the sun, and He is transcendental, beyond this material nature."

"purushah sa parah partha
bhaktya labhyas tv ananyaya
yasyantah-sthani bhutani
yena sarvam idam tatam" (Bhagwat Gita: Chapter Eight verse 22)

"Sri Krishna said: O Arjuna, The Lord / God, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him."

"anta-kale ca mam eva

smaran muktva kalevaram
yah prayati sa mad-bhavam
yati nasty atra samsayah" (Bhagwat Gita: Chapter Eight verse 5)

"Sri Krishna said: O Arjuna, And whoever, at the end of his life, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt."

"yam yam vapi smaran bhavam
tyajaty ante kalevaram
tam tam evaiti kaunteya
sada tad-bhava-bhavitah" (Bhagwat Gita: Chapter Eight verse 6)

"Sri Krishna said: O Arjuna, Whatever state of being one remembers when he quits his body,  that state he will attain without fail."

"tasmat sarveshu kaleshu
mam anusmara yudhya ca
mayy arpita-mano-buddhir
mam evaishyasy asamsayah" (Bhagwat Gita: Chapter Eight verse 7)


"Sri Krishna said: O Arjuna, Therefore,  you should always think of Me in the form of Krishna and at the same time carry out your prescribed duty of fighting. With your activities dedicatedto Me and your mind and intelligence fixed on Me, you will attain Me without doubt."

"abhyasa-yoga-yuktena
cetasa nanya-gamina
paramam purusham divyam
yati parthanucintayan" (Bhagwat Gita: Chapter Eight verse 8)

"Sri Krishna said: O Arjuna, He who meditates on Me as the Lord of the universe, his mind constantly engaged in remembering Me, un-deviated from the path, he is sure to reach Me."


Jai Shri Krishna